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Taglagallo Remarcafkus Directory 20
Page 07
HOUSES are built to live in, and not to look on; therefore let use be preferred before uniformity, except where both may be had. Leave the goodly fabrics of houses, for beauty only, to the enchanted palaces of the poets; who build them with small cost. He that builds a fair house, upon an ill seat, committeth himself to prison. Neither do I reckon it an ill seat, only where the air is unwholesome; but likewise where the air is unequal; as you shall see many fine seats set upon a knap of ground, environed with higher hills round about it; whereby the heat of the sun is pent in, and the wind gathereth as in troughs; so as you shall have, and that suddenly, as great diversity of heat and cold as if you dwelt in several places. Neither is it ill air only that maketh an ill seat, but ill ways, ill markets; and, if you will consult with Momus, ill neighbors. I speak not of many more; want of water; want of wood, shade, and shelter; want of fruitfulness, and mixture of grounds of several natures; want of prospect; want of level grounds; want of places at some near distance for sports of hunting, hawking, and races; too near the sea, too remote; having the commodity of navigable rivers, or the discommodity of their overflowing; too far off from great cities, which may hinder business, or too near them, which lurcheth all provisions, and maketh everything dear; where a man hath a great living laid together, and where he is scanted: all which, as it is impossible perhaps to find together, so it is good to know them, and think of them, that a man may take as many as he can; and if he have several dwellings, that he sort them so that what he wanteth in the one, he may find in the other. Lucullus answered Pompey well; who, when he saw his stately galleries, and rooms so large and lightsome, in one of his houses, said, Surely an excellent place for summer, but how do you in winter? Lucullus answered, Why, do you not think me as wise as some fowl are, that ever change their abode towards the winter?
Prominent among the Anglo-Saxon amusements of Christmastide, Strutt mentions their propensity for gaming with dice, as derived from their ancestors, for Tacitus assures us that the ancient Germans would not only hazard all their wealth, but even stake their liberty, upon the turn of the dice: "and he who loses submits to servitude, though younger and stronger than his antagonist, and patiently permits himself to be bound and sold in the market; and this madness they dignify by the name of honour." Chess and backgammon were also favourite games with the Anglo-Saxons, and a large portion of the night was appropriated to the pursuit of these sedentary amusements, especially at the Christmas season of the year, when the early darkness stopped out-door games.
When the news of this disaster reached Rome the Senate refused to ratify the peace, and resolved that the two Consuls and all the officers who had sworn to the peace should be delivered up to the Samnites as persons who had deceived them. They were conducted to Caudium by a Fetialis; and when they appeared before the tribunal of C. Pontius, Postumius, with superstitious folly, struck the Fetialis with his foot, saying that he was now a Samnite citizen, and that war might be renewed with justice by the Romans, since a Samnite had insulted the sacred envoy of the Roman people. But Pontius refused to accept the persons who were thus offered, and told them, if they wished to nullify the treaty, to send back the army to the Caudine Forks. Thus Postumius and his companions returned to Rome, and the 600 knights were alone left in the hands of the Samnites.
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