|
|
Taglagallo Remarcafkus Directory 19
Page 02
It is, however, strange to reflect how weak man's imagination is when it comes to deal with what is beyond him, how little able he is to devise anything that he desires to do when he has escaped from life. The unsubstantial heaven of a Buddhist, with its unthinkable Nirvana, is merely the depriving life of all its attributes; the dull sensuality of the Mohammedan paradise, with its ugly multiplication of gross delights; the tedious outcries of the saints in light which make the medieval scheme of heaven into one protracted canticle--these are all deeply unattractive, and have no power at all over the vigorous spirit. Even the vision of Socrates, the hope of unrestricted converse with great minds, is a very unsatisfying thought, because it yields so little material to work upon.
This way of measuring does not, however, take us very far away in the heavens. There are only a few hundred stars within five hundred trillion miles of the earth, and at that distance the "shift" of a star against the background (parallax, the astronomer calls it) is so minute that figures are very uncertain. At this point the astronomer takes up a new method. He learns the different types of stars, and then he is able to deduce more or less accurately the distance of a star of a known type from its faintness. He, of course, has instruments for gauging their light. As a result of twenty years work in this field, it is now known that the more distant stars of the Milky Way are at least a hundred thousand trillion (100,000,000,000,000,000) miles away from the sun.
Many writers have dwelt with delight on the cheerful disposition that seems so common in Japan. Lightness of heart, freedom from all anxiety for the future, living chiefly in the present, these and kindred features are pictured in glowing terms. And, on the whole, these pictures are true to life. The many flower festivals are made occasions for family picnics when all care seems thrown to the wind. There is a simplicity and a freshness and a freedom from worry that is delightful to see. But it is also remarked that a change in this regard is beginning to be observed. The coming in of Western machinery, methods of government, of trade and of education, is introducing customs and cares, ambitions and activities, that militate against the older ways. Doubtless, this too is true. If so, it but serves to establish the general proposition of these pages that the more outstanding national characteristics are largely the result of special social conditions, rather than of inherent national character.
|
