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Taglagallo Remarcafkus Directory 10
Page 08
The name of the bear is "Jack." I fetched him from the West India Import Dock on the 5th of November, 1870. He was running about with another bear on board ship, but the job was to catch him. After many attempts we at last put a strong collar round his neck, to which was attached a long chain, and then we got him into a large barrel, and fastened the head on with hoop-iron, lowered him over the side of the vessel into a boat, and then pulled to the quay, and hauled him up into a cart. For a time the little fellow was quiet enough, but he got very inquisitive when being driven toward the city, and wanted to have a look round. I managed to quiet him by giving him pieces of lump sugar. He arrived safely at the Crystal Palace, and has lived in an aviary till the beginning of last month, when he was put into his new bear-pit. The little fellow has grown twice the size he was when he first came. He is very playful, but sometimes shows his teeth when he is teased.
An aspect of Japanese life widely remarked and praised by foreign writers is the love for children. Children's holidays, as the third day of the third moon and the fifth day of the fifth moon, are general celebrations for boys and girls respectively, and are observed with much gayety all over the land. At these times the universal aim is to please the children; the girls have dolls and the exhibition of ancestral dolls; while the boys have toy paraphernalia of all the ancient and modern forms of warfare, and enormous wind-inflated paper fish, symbols of prosperity and success, fly from tall bamboos in the front yard. Contrary to the prevailing opinion among foreigners, these festivals have nothing whatever to do with birthday celebrations. In addition to special festivals, the children figure conspicuously in all holidays and merry-makings. To the famous flower-festival celebrations, families go in groups and make an all-day picnic of the joyous occasion.
These characters make their appearance four times during the course of the night, the spectators dancing during the intervals. After their last exit dancing continues until shortly before sunrise; then the medicine-man and the singers arise, and, forming a circle about the fire in the centre of the _kozhan_, sing a number of songs. A maiden is summoned from the gathering to carry a basket of sacred meal, and the medicine-man, taking up the top of the spruce tree, passes out of the enclosure toward the rising sun, followed by the maiden, the patient, the singers, and any who may be afflicted with a bodily ailment. At a distance of about a hundred yards the medicine-man stops and plants the little spruce tip, to which the disease is now supposed to have been transferred, under a tree, sprinkling over it quantities of the sacred meal. Then each of the others, the patient leading, steps forward, throws a pinch of the meal on the tree, and passes on, always facing the east. When the last one has thus passed, the procession stops, everybody holds his blanket ready, and on signal from the medicine-man, just as the sun appears, gives it a shake and runs at full speed to the _kozhan_ and around the fire. Thus is disease shaken out and the pursuit of the evil spirits of sickness eluded.
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