|
|
Taglagallo Remarcafkus Directory 09
Page 10
In the altercation which took place before the consummation of the terrible deed, the Primate was asked to absolve the bishops whom he had excommunicated, but he refused in a defiant and insulting manner. "Then die," exclaimed FitzUrse, striking at Becket's head with his weapon; but the devoted cross-bearer warded off the blow with his own arm, which was badly cut, so that the Archbishop was but slightly injured. One of the attacking party then called out, "Fly, or thou diest!" The Archbishop, however, clasped his hands, and, with the blood streaming down his face, fervently exclaimed, "To God, to St. Mary, to the holy patrons of this Church, and to St. Denis I commend my soul and the Church's cause." He was then struck down by a second blow, and the third completed the tragedy; whereupon one of the murderers, putting his foot on the dead prelate's neck, cried, "Thus dies a traitor!" In 1173 the Archbishop was canonised, and his festival was appointed for the day of his martyrdom; and for three centuries after his death the shrine of St. Thomas at Canterbury was a favourite place of pilgrimage, so great was the impression that his martyrdom made on the minds of the English people.
Crossing the solar spectrum are hundreds and hundreds of dark lines. These could not at first be explained, because this fact of discriminative absorption was not known. We understand now. The sun's white light comes from the photosphere, but between us and the photosphere there is, as we have seen, another solar envelope of relatively cooler vapours--the reversing layer. Each constituent element in this outer envelope stops its own kind of light, that is, the kind of light made by incandescent atoms of the same element in the photosphere. The "stoppages" register themselves in the solar spectrum as dark lines placed exactly where the corresponding bright lines would have been. The explanation once attained, dark lines became as significant as bright lines. The secret of the sun's composition was out. We have found practically every element in the sun that we know to be in the earth. We have identified an element in the sun before we were able to isolate it on the earth. We have been able even to point to the coolest places on the sun, the centres of sun-spots, where alone the temperature seems to have fallen sufficiently low to allow chemical compounds to form.
These ideas, first formulated in secret by scholars, gradually filtered down, still in secrecy, and were accepted by a large number of the samurai, the military literati of the land. Their opposition to the actual rulers of the land, aroused by the individual-crushing absolutism of the Tokugawa rule, naturally allied itself to the religious sentiment of loyalty to the Emperor. Few Westerners can appreciate the full significance of this fact. Throughout the centuries loyalty to the Emperor has been considered a cardinal virtue. With one exception, according to the popular histories, no one ever acknowledged himself opposed to the Emperor. Every rebellion against the powers in actual possession made it the first aim to gain possession of the Emperor, and proclaim itself as fighting for him. When, therefore, the scholars announced that the existing government was in reality a usurpation and that the Emperor was robbed of his rightful powers, the latent antagonism to the Tokugawa rule began to find both intellectual and moral justification. It could and did appeal to the religious patriotism of the people. It is perhaps not too much to say that the overthrow of the Tokugawa family and the restoration of the Imperial rule to the Imperial family would have taken place even though there had been no interference of foreign nations, no extraneous influences. But equally certain is it that these antagonisms to the ruling family were crystallized, and the great internal changes hastened by the coming in of the aggressive foreign nations. How this external influence operated must and can be told in a few words.
|
