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Taglagallo Remarcafkus Directory 09
Page 01
John did not return to England until near the middle of December, but even at that date Innocent III had not decided the question of the Canterbury election. On December 20 he declared against the claim of the bishops and against the first secret election by the monks, and under his influence the deputation from Canterbury elected an Englishman and cardinal highly respected at Rome both for his character and for his learning, Stephen of Langton. The representatives of the king at Rome refused to agree to this election, and the pope himself wrote to John urging him to accept the new archbishop, but taking care to make it clear that the consent of the king was not essential, and indeed he did not wait for it. After correspondence with John in which the king's anger and his refusal to accept Langton were plainly expressed, on June 17, 1207, he consecrated Stephen archbishop. John's answer was the confiscation of the lands of the whole archbishopric, apparently those of the convent as well as those of the archbishop, and the expulsion of the monks from the country as traitors, while the trial in England of all appeals to the pope was forbidden.
In its main lines the spectrum of a star corresponds to its colour, and we may roughly group the stars into red, yellow, and white. This is also the order of increasing temperature, the red stars being the coolest and the white stars the hottest. We might therefore imagine that the white stars are the youngest, and that as they grow older and cooler they become yellowish, then red, and finally become invisible--just as a cooling white-hot iron would do. But a very interesting recent research shows that there are two kinds of red stars; some of them are amongst the oldest stars and some are amongst the youngest. The facts appear to be that when a star is first formed it is not very hot. It is an immense mass of diffuse gas glowing with a dull-red heat. It contracts under the mutual gravitation of its particles, and as it does so it grows hotter.
And, of course, just as we cannot escape the economic and the military reaction of European development, neither can we escape the moral. If European thought and morality did, by some fatality, really develop in the direction of a Nietzschean idealization of military force, we might well get in the coming years a practical submergence of that morality which we believe to be distinctively American, and get throughout the older hemisphere a type of society based upon authority, reproducing it may be some features of past civilizations, Mongol, Asiatic, or Byzantine. If that were to happen, if Europe were really to become a mere glorified form of, say, certain Asiatic conceptions that we all thought had had their day, why, then, of course America could not escape a like transformation of outlook, ideals, and morals.
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