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Taglagallo Remarcafkus Directory 08
Page 07
A few female fish, on the other hand, even hatch the eggs within their own bodies, and so apparently bring forth their young alive, like the English lizard among reptiles. This, however, is far from a common case: indeed, in an immense number of instances, neither parent pays the slightest attention to the eggs after they are once laid and got rid of: the spawn is left to lie on the bottom and be eaten or spared as chance directs, while the young fry have to take care of themselves, without the aid of parental advice and education. But exceptions occur where both parents show signs of realizing the responsibilities of their position. In some little South American river fish, for instance, the father and mother together build a nest of dead leaves for the spawn, and watch over it in unison until the young are hatched. This case is exactly analogous to that of the doves among birds: I may add that wherever such instances occur they always seem to be accompanied by a markedly gentle and affectionate nature. Brilliantly-coloured fighting polygamous fishes are fierce and cruel: monogamous and faithful animals are seldom bright-hued, but they mate for life and are usually remarkable for their domestic felicity. The doves and love-birds are familiar instances.
The MARSI, PELIGNI, VESTINI, and MARRUCINI inhabited the valleys of the central Apennines, and were closely connected, being probably all of Sabine origin. The MARSI dwelt inland around the basin of the Lake Fucinus, which is about thirty miles in circumference, and the only one of any extent in the central Apennines. The PELIGNI also occupied an inland district east of the MARSI. The VESTINI dwelt east of the Sabines, and possessed on the coast of the Adriatic a narrow space between the mouth of the Matrinus and that of the Aternus, a distance of about six miles. The MARRUCINI inhabited a narrow strip of country on the Adriatic, east of the Peligni, and were bounded on the north by the Vestini and on the south by the Frentani.
Those that have joined with their honor great travels, cares, or perils, are less subject to envy. For men think that they earn their honors hardly, and pity them sometimes; and pity ever healeth envy. Wherefore you shall observe, that the more deep and sober sort of politic persons, in their greataess, are ever bemoaning themselves, what a life they lead; chanting a quanta patimur! Not that they feel it so, but only to abate the edge of envy. But this is to be understood, of business that is laid upon men, and not such, as they call unto themselves. For nothing increaseth envy more, than an unnecessary and ambitious engrossing of business. And nothing doth extinguish envy more, than for a great person to preserve all other inferior officers, in their full lights and pre-eminences of their places. For by that means, there be so many screens between him and envy.
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