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Taglagallo Remarcafkus Directory 08
Page 06
When the Romans returned to the heap of ruins which was once their city their hearts sank within them. The people shrank from the expense and toil of rebuilding their houses, and loudly demanded that they should all remove to Veii, where the private dwellings and public buildings were still standing. But Camillus and the Patricians strongly urged them not to abandon the homes of their fathers, and they were at length persuaded to remain. The state granted bricks, and stones were fetched from Veii. Within a year the city rose from its ashes; but the streets were narrow and crooked; the houses were frequently built over the sewers; and the city continued to show, down to the great fire of Nero, evident traces of the haste and irregularity with which it had been rebuilt. Rome was now deprived of almost all her subjects, and her territory was reduced to nearly its original limits. The Latins and Hernicans dissolved the League with the Romans, and wars broke out on every side. In these difficulties and dangers Camillus was the soul of the Republic. Again and again he led the Roman legions against their enemies, and always with success. The rapidity with which the Romans recovered their power after so terrible a disaster would seem unaccountable but for the fact that the other nations had also suffered greatly from the inroads of the Gauls, who still continued to ravage Central Italy. Two of their invasions of the Roman territory are commemorated by celebrated legends, which may be related here, though they belong to a later period.
There is little wonder, then, that we have known practically nothing of the Apache and their customs beyond the meagre record of what has been given us by a few army officers; consequently their study was entered into with especial interest. Although much time was expended and much patience consumed before the confidence of their elders was gained, the work was finally successful, as will be seen particularly by the creation legend and the accompanying mythologic picture-writing on deerskin, which give an insight into the mode of thought of this people and a comprehensive idea of the belief respecting their genesis. Not satisfied with the story as first related by the medicine-men lest error perchance should have crept in, it was repeated and verified by others until no doubt of its entire accuracy remained. It is especially fortunate that the chief investigations were made in the summer of 1906, when the new "messiah craze" was at its height, thus affording exceptional opportunity for observing an interesting wave of religious ecstasy sweep over this primitive folk.
We will add this in general, touching the affection of envy; that of all other affections, it is the most importune and continual. For of other affections, there is occasion given, but now and then; and therefore it was well said, Invidia festos dies non agit: for it is ever working upon some or other. And it is also noted, that love and envy do make a man pine, which other affections do not, because they are not so continual. It is also the vilest affection, and the most depraved; for which cause it is the proper attribute of the devil, who is called, the envious man, that soweth tares amongst the wheat by night; as it always cometh to pass, that envy worketh subtilly, and in the dark, and to the prejudice of good things, such as is the wheat.
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