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Taglagallo Remarcafkus Directory 07
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Taglagallo Remarcafkus Directory 07
Page 04

"Sir Humphry Davy?" said Mr. Brooke, over the soup, in his easy smiling way, taking up Sir James Chettam's remark that he was studying Davy's Agricultural Chemistry. "Well, now, Sir Humphry Davy; I dined with him years ago at Cartwright's, and Wordsworth was there too--the poet Wordsworth, you know. Now there was something singular. I was at Cambridge when Wordsworth was there, and I never met him--and I dined with him twenty years afterwards at Cartwright's. There's an oddity in things, now. But Davy was there: he was a poet too. Or, as I may say, Wordsworth was poet one, and Davy was poet two. That was true in every sense, you know."

In the face of this disposition, so firmly expressed, the Ministers and the party leaders of Rumania felt rather uncomfortable. It must be borne in mind that a parliamentary regime, properly speaking, does not exist; the Ministries do not fall by vote of the chambers of Parliament. When the King estimates that a Ministry has been too long in power, when he hears distinctly the murmur of the Opposition, then he calls a new President of the Council, who has Parliament prorogued and a new one formed--this is the exact procedure--according to his liking. By reason of this process, and also by reason of a special attraction which the Court exercises over a small, refined, and elegant society, the counsels of the King are inspired by the advices of his counselors.

Throughout the land the newspapers are discussing the pros and cons of monogamy and polygamy. In January of 1898 the _Jiji Shimpo_, one of the leading daily papers of Tokyo, had a series of articles on the subject from the pen of one of the most illustrious educators of New Japan, Mr. Fukuzawa. His school, the "Keio Gijiku," has educated more thousands of young men than any other, notwithstanding the fact that it is a private institution. Though not a Christian himself, nor making any professions of advocating Christianity, yet Mr. Fukuzawa has come out strongly in favor of monogamy. His description of the existing social and family life is striking, not to say sickening. If I mistake not, it is he who tells of a certain noble lady who shed tears at the news of the promotion of her husband in official rank; and when questioned on the matter she confessed that, with added salary, he would add to the number of his concubines and to the frequency of his intercourse with famous dancing and singing girls.


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