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Taglagallo Remarcafkus Directory 06
Page 09
One of the best authorities for the period from the Conquest to 1141 is the Historia Ecclesiastica of ORDERIC VITALIS (A. le Prevost, Societe de l'Histoire de France, 1838-55). Born in England in 1075, of a Norman father, a clerk, and an English mother, he was sent by his father at the age of ten to the monastery of St. Evroul, and there he spent his life. The atmosphere in this monastery was favourable to study. It had an extensive library, and Orderic had at his command good sources of information, though he himself took no part in the events he describes. He paid some visits to England in which he obtained information, and as he always looked upon himself as an Englishman, his history naturally includes England as well as Normandy. He began to write about 1123, and from that date on he may be regarded as a contemporary authority, but from the Conquest the book has in many places the value of an original account. It is an exasperating book to use because of the extreme confusion in which the facts are arranged, or left without arrangement, the account of a single incident being often in two widely separated places. But the book rises much above the level of mere annals, and while perhaps not reaching that of the philosophical historian, gives the reader more of the feeling that a living man is writing about living men than is usual in medieval books. It reveals in the writer a lively imagination, which, while it does not affect the historical value of the narrative, gives it a pictorial setting. Orderic's interest in the minuter details of life and in the personality of the men of his time imparts a strong human element to the book; nor is the least useful feature of the work the writer's critical judgment on men and events, generally on moral grounds, but often assisting our knowledge of character and the causes of events.
As to our Princes, most of us, including the Social Democrats, are glad in our heart of hearts that we have them. As far back as our history runs, and that is more than 2,000 years, we have had Princes. They have never been more than their name, "Fuerst," implies, the first and foremost of German freemen, "primi inter pares." Therefore they have never acted independently, never without taking the people into counsel. That would have been contrary to the most important fundamental principles of German law; hence our people have never been "de jure" without their representatives. Even in the times of absolute monarchy the old "estates of the realm" had their being as a representative body, and wherever and whenever these privileges were suppressed it was regarded as a violation of our fundamental rights and is so still regarded.
Thus, from a combination of causes, the whole force and energy of the age was directed towards the sea. The wide excitement and the greatness of the interests at stake, raised even common men above themselves; and people who in ordinary times would have been no more than mere seamen, or mere money-making merchants, appear before us with a largeness and greatness of heart and mind in which their duties to God and their country are alike clearly and broadly seen and felt to be paramount to every other.
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