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I spent a pleasant Christmas in Iquitos, all the English residents there showing me the greatest kindness. From Iquitos the river was no longer navigable for ocean-going steamers, and it was necessary to travel by small launches. There was no regular service, but there were a number of trading launches which went a certain distance up the river in order to trade with the different houses on the banks of the stream. The travelling was not particularly rapid, as one stopped ten or twenty times a day, and wasted endless time while the people came on board to buy beer or rum, or cotton goods, looking-glasses, etc., etc. Rubber and aigrettes, as well as money, were given in exchange for the goods received.

At length the wife of Marius, who was Caesar's aunt, died. She had lived in obscurity since her husband's proscription and death, his party having been put down so effectually that it was dangerous to appear to be her friend. Caesar, however, made preparations for a magnificent funeral for her. There was a place in the Forum, a sort of pulpit, where public orators were accustomed to stand in addressing the assembly on great occasions. This pulpit was adorned with the brazen beaks of ships which had been taken by the Romans in former wars The name of such a beak was _rostrum_; in the plural, _rostra_. The pulpit was itself, therefore, called the _Rostra_, that is, The Beaks; and the people were addressed from it on great public occasions.[2] Caesar pronounced a splendid panegyric upon the wife of Marius, at this her funeral, from the Rostra, in the presence of a vast concourse of spectators, and he had the boldness to bring out and display to the people certain household images of Marius, which had been concealed from view ever since his death. Producing them again on such an occasion was annulling, so far as a public orator could do it, the sentence of condemnation which Sylla and the patrician party had pronounced against him, and bringing him forward again as entitled to public admiration and applause. The patrician partisans who were present attempted to rebuke this bold maneuver with expressions of disapprobation, but these expressions were drowned in the loud and long-continued bursts of applause with which the great mass of the assembled multitude hailed and sanctioned it. The experiment was very bold and very hazardous, but it was triumphantly successful.

To those whose acquaintance with fish is mainly culinary, it may seem odd to hear that the father stickleback alone takes part in the care of the nursery. But this is the rule among the whole class of fish; wherever the young are tended, it is almost always the father, not the mother, who undertakes the duty of incubation. Only two instances occur where the female fish assumes maternal functions towards her young; about these I shall have more to say a little later on. We must remember that reptiles, birds, and mammals are in all probability descended from fish as ancestors, and it is therefore clear that the habit of handing over the care of the young to the female alone belongs to the higher grades of vertebrates--in other words, is of later origin. We need not be astonished, therefore, to find that in many cases among birds and other advanced vertebrates a partial reversion to the earlier habit not infrequently takes place. With doves, for example, the cock and hen birds sit equally on the eggs, taking turns about at the nest; and as for the ostriches, the male bird there does most of the incubation, for he accepts the whole of the night duty, and also assists at intervals during the daytime. There are numerous other cases where the father bird shares the tasks of the nursery at least equally with the mother. I will glance first, however, at one of the rare exceptions among fish where the main duty does not devolve on the devoted father.


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